Saturday, September 22, 2007

The coming Chinese Christendom

John Piper has some amazing comments about the growth of the Church in China. Piper emphasizes the beginnings of Protestant Christianity in China two hundred years ago this month with the arrival of Scottish missionary Robert Morrison.

Actually, Morrison was only one in a stream of missionaries who have labored to give the Word of God a foothold in China. Middle Eastern missionaries from the Assyrian Church of the East (sometimes, and misleadingly, called "Nestorians") established the Gospel in China in the seventh century, as commemorated on the "Nestorian Stele" still visible near Xi'an. Franciscan missionaries arrived in the late thirteenth century, and Jesuits in the sixteenth. In the nineteenth century, Robert Morrison's work was continued by the great Hudson Taylor, who (according to one estimate) was responsible for bringing more people to Christ than anyone else in history since the Apostle Paul.

As encouraging as the growth of the Chinese Church was under the oversight of such men, it was nothing to what followed the rise of Communism and expulsion of the missionaries in 1949. At that time there were just under a million Christians in China; now their numbers may surpass a hundred million. In a provocative article in the Asia Times Online, columnist "Spengler" writes that the massive numbers of conversions in China should make us see the future of Christianity as Chinese:

Ten thousand Chinese become Christians each day, according to a stunning report by the National Catholic Reporter's veteran correspondent John Allen, and 200 million Chinese may comprise the world's largest concentration of Christians by mid-century, and the largest missionary force in history.... Christianity will have become a Sino-centric religion two generations from now. China may be for the 21st century what Europe was during the 8th-11th centuries, and America has been during the past 200 years: the natural ground for mass evangelization. If this occurs, the world will change beyond our capacity to recognize it. Islam might defeat the western Europeans, simply by replacing their diminishing numbers with immigrants, but it will crumble beneath the challenge from the East.

Spengler adds that the spread of the Gospel is the one thing that may actually succeed in bringing political freedom to China: "Freedom of worship is the first precondition for democracy, for it makes possible freedom of conscience. The fearless evangelists at the grassroots of China will, in the fullness of time, do more to bring US-style democracy to the world than all the nation-building bluster of President George W Bush and his advisers."

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Tuesday, September 18, 2007

Refusing money: real integrity?

I noticed something interesting in a story about a political protest by Buddhist monks in Myanmar. Apparently the monks, disgusted with the country's current military government, are threatening to cut off any contact with the military and refuse to accept alms (charitable donations) from them. According to the New York Times, for a monk to refuse the military's charity would be "a humiliating gesture that would embarrass the junta."

How many Christian organizations, ministers, and missionaries have the courage to protest oppression by refusing to accept money from those who perpetrate injustice? At least according to one interpretation, that is what is happening in 3 John 5-7: "Beloved, you do faithfully whatever you do for the brethren and for strangers, who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, because they went forth for His name’s sake, taking nothing from the Gentiles."

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Saturday, September 8, 2007

The biology of the Kingdom

Some thoughts I had while walking through a harvested field this morning:

The Kingdom of God is not a machine, but a living thing. Understanding it is a matter for biology, not mechanical engineering.

A machine has no life within itself. It cannot grow, cannot heal itself, cannot take the initiative to "feed" itself with the energy sources that will keep it running. It cannot respond to spontaneous influences from outside--sunlight, voices, physical touch--except in a few ways that are tightly limited by how it has been programmed. It never really lasts very long, and when it fails, it leaves nothing to take its place. Someone needs to build a replacement for it that has no organic connection to the original machine.

Living things have their life within them--a life that is God-given, as opposed to the mere man-made functionality of a machine. Living things have built-in redundancy, so that if part of them dies or fails, the rest can carry on and compensate for what is missing. A machine can be manufactured very quickly, but a mature organism--an oak, say, or an elephant--is the result of a long process of gradual change and growth. In a fallen world, all living things have their death within them. But they also carry the seeds of life for future generations, so that their line will continue despite individual deaths and changing environments. Coconuts float to distant shores, take root, and grow into new coconut palms that live on even if their parent trees are cut down; caterpillars grow up to be the next generation of butterflies, like those that came before them and yet never quite the same; and children carry on the physical and mental characteristics of their parents, but no one is ever exactly like any of his ancestors or siblings.

Don't expect the Kingdom of Heaven to be perfected all in a day, as if it was a car that is functional as soon as it comes off the assembly line. Our Lord compared the Kingdom to seed growing in the ground, to leaven working through a batch of dough, to a dragnet that pulls in all kinds of fish, and to a landowner who hires many laborers for his vineyard at different times and under different circumstances. Be patient with the Lord's Kingdom and with the people in it, just as He is patient with you. And as for yourself, don't expect spiritual growth to come through mere force of will, but through consistently and humbly receiving the gifts He gives you daily: His rain and sun, and the minerals that you draw up from the soil where you are planted, and the others around you who break the force of winds and storms, and His own diligence to tend and prune you so that you will be more fruitful.

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Wednesday, September 5, 2007

Donne: On the beginning and end of Christian life


“The Church is Catholic, universal, so are all her Actions; All that she does, belongs to all. When she baptizes a child, that action concerns me; for that child is thereby connected to that Head which is my Head too, and engrafted into that body, whereof I am a member. And when she buries a Man, that action concerns me: All mankind is of one Author, and is one volume; when one Man dies, one Chapter is not torn out of the book, but translated into a better language; and every Chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God’s hand is in every translation; and his hand shall bind up all our scattered leaves again, for that Library where every book shall lie open to one another...”

—John Donne (1572-1631), from Meditation XVII (Nunc lento sonitu dicunt, Morieris/"Never send to know for whom the bell tolls")

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